Nothing as It Seems

It emerged just recently that doctors in an Irish hospital are seeking legal advice over whether they can switch off the life support machine of a woman who is 16 weeks pregnant . The woman, believed to be in her mid to late 20s, suffered a head trauma and a clot to the brain a number of weeks ago. The family of the woman—who is reported as clinically “brain dead,” but still undeniably a living human organism*—want the medical team to allow her to die. Even though there’s no chance of revival, doctors and medical staff at the hospital are reluctant to carry out her family’s wishes because she is about 16 weeks pregnant. In order to save the life of the foetus, sustaining the mother until a Caesarean section can be carried out would be required. Some people have asked why life-support is not turned off in this case.  Conor O’Mahony, a lecturer of law at UCC, wrote in the Irish Examiner that “ [w]hile the Supreme Court has held that people have a constitutional right to...

A version of this article was printed in  Humanism Ireland , May-June, Vol. 146 (2014) The notion that our moral intuitions possess epistemic authority has been associated with a number of philosophers within the canon of Western thought.  Roughly speaking, these thinkers have argued that our intuitions have recourse to a unique authority of perception that yields special access to a sphere of moral legitimacy. Others, however, have claimed that our intuitions are incredibly diverse and often conflict with each other—for example, your intuition says assisted suicide is morally permissible and my intuition says it’s wrong. But it seems the two contrasting intuitions cannot both be right. At the same time, most of us think our own moral intuitions are right : they do not seem inconsistent to us, and we have a strong sense to believe them. Accordingly, they strike us as correct. Undoubtedly, moral intuitions can be shaped by our particular culture, environment or co...

Not many ethical issues are as vigorously fought over as abortion these days.  Unsurprisingly, the standpoint of the different sides—put simply, those who are in favour of abortion and those that are against it—have not achieved much in shifting the beliefs of their opponents. Abortion was illegal in almost all western states until the late 1960s; in 1967 Britain (England, Scotland, and Wales) changed its laws to permit abortion on broad social grounds. In the  Row v Wade  1973 case, the United States Supreme Court held that women have a constitutional right to abortion in the first six months of pregnancy. Many other western nations like France and Italy have subsequently liberated their abortion laws. Ireland and Northern Ireland, however, have held out in opposition to this movement. Abortion in Ireland remains illegal under the 1861 Offences against the Person Act and in 1983 an amendment to Ireland's constitution states that an embryo, from the p...