The government of the Republic of Ireland is currently proposing a new hate speech law, as part of the Criminal Justice (Incitement to Violence or Hatred and Hate Offences) Bill, which would update the Prohibition of Incitement to Hatred Act 1989. It is argued the existing law, particularly on account of the presence of social media, is insufficient. The aim is to give more power to prosecutors in order to make the issuing of convictions easier. Under the current law, defendants can appeal their charges by proving they did not have the intention of transmitting hatred; however, the new legislation will consider defendants liable even if their actions were not intentional. You can read the rest of the article here .
In light of the large public support and recent international trends, it seems more likely to be a matter of when, and not if, there will be legislation One topic that has received increasing public discussion in recent years is the issue of voluntary physician-assisted suicide (PAS) and euthanasia. PAS and euthanasia are not limited to contemporary societies: the Athenian poet of the 5th century BC Cratinus referred to euthanasia – roughly translated as ‘good death’ – as a fast, gentle, painless death; the Roman Stoic philosopher Seneca thought it was preferable to choose death than to live with excruciating, incurable pain. Christianity, however, viewed voluntary death more negatively. The Catholic Church, for instance, regards suicide as intrinsically wrong. The Christian position on PAS has been the dominant viewpoint for several centuries, but it is no longer universally shared. The Ethics of PAS The UK public healthcare system, the National Health Service (NHS), defines assi