Skip to main content

Suggested readings, 15 November 2020

 

Here are some interesting articles I've read over the past week that I think are worth checking out.

Kwame Anthony Appiah, “Why are politicians suddenly talking about their 'lived experience'?” 14 Nov, The Guardian
"We go wrong when we treat personal history as revelation, to be elevated above facts and reflection. Talk of lived experience should be used not to end conversation but to begin them."

" For these policies, like much of the French response to Islam and terror, are shot through with hypocrisy and illiberalism."

Marcello Fiocco, “Why questions (good and bad) matter.” 2 Nov, The Conversation
"Asking questions is not just for kids or students or philosophers. Everybody needs to inquire critically and to be tolerant of the apparent ignorance of others. So when you hear a question that strikes you as ridiculous, don’t immediately presume it is."

Galen Watts, “Why Progressives Downplay Progress. 10 Nov, Areo. 
Why many progressives have trouble listening to claims about how good things are, or how much better they are than they used to be.

"[T]he good news on the vaccine front provides one more reason to exercise caution and avoid fatalism, since it suggests that there might be a viable long-term alternative to endless lockdowns and other public-health measures. Simply put: by being careful now, you can increase your chance of staying alive long enough to benefit from a vaccine."

"If we decide to keep raising thousands of animals on high-density farms, it’s clear we will keep finding ourselves in terrible and unnecessary moral binds where we have to choose between animal welfare and human welfare. We need to ask ourselves whether the benefit -- a fur coat, a cheap cut of meat -- is really worth the cost."

Michael Huemer, Language Police Are Messing with You. 14 Nov, Fake Nous
Philosopher Michael Huemer on the functions of language policing. 

Comments

Popular posts from this blog

Should We Use Neuroenhancement Drugs to Improve Relationships?

A version of this article was printed in  Humanism Ireland , July-August, Vol. 147 (2014)   L ove, it is fair to say, is probably the strongest emotion we can experience. It can come in many different forms:  love of one’s parent, sibling, or child. Though most people consider romantic relationships—which include companionship, sexual passion, intimacy, warmth, procreation and child-rearing—as the most significant component of one’s life; and it is probably the thing we find discussed more than anything else in novels, films and music. Committed romantic relationships tend to occur within the institution of marriage—something that is ubiquitous to most, if not all, cultures.   Indeed, relationships today, which are primarily love-driven, are not just confined to marriages, as many couples sustain relationships outside of wedlock. Being in a love-driven relationship is considered important for most people, as it contributes to happiness—something we a...

Intuitions and Ethics

A version of this article was printed in  Humanism Ireland , May-June, Vol. 146 (2014) The notion that our moral intuitions possess epistemic authority has been associated with a number of philosophers within the canon of Western thought.  Roughly speaking, these thinkers have argued that our intuitions have recourse to a unique authority of perception that yields special access to a sphere of moral legitimacy. Others, however, have claimed that our intuitions are incredibly diverse and often conflict with each other—for example, your intuition says assisted suicide is morally permissible and my intuition says it’s wrong. But it seems the two contrasting intuitions cannot both be right. At the same time, most of us think our own moral intuitions are right : they do not seem inconsistent to us, and we have a strong sense to believe them. Accordingly, they strike us as correct. Undoubtedly, moral intuitions can be shaped by our particular culture, environment or co...

The ethics of high-tech “conversion” therapy

An edited version of this article was printed in  Humanism Ireland , September-October, Vol. 148 (2014) I n an earlier post I discussed the imminent prospect of biological manipulating our different love systems and some of the ethical implications that might follow from it. This topic originally appeared in an article published in 2008 by Oxford ethicists Julian Savulescu and Anders Sandberg, who argue that it might be possible, in the next number of decades or so, to biologically manipulate and enhance our quality of love. They propose that we could supplement our relationship counselling sessions with prescription ‘love drugs’—ones with the purpose of improving intimacy and commitment between partners.  With emerging biotechnologies like this, which includes recent work in neuroscience, psychopharmacology and other related areas, it will also be possible to consider the prospect of using them to manipulate brain systems to diminish and alter the capacity fr...