Skip to main content

Suggested readings, 25 October 2020



Here are some interesting articles I've read over the past week that I think are worth checking out.

Jina Moore, “Just give poor people money.” 17 Oct, Boston Globe
"For decades, the assumption has been that poor people will make poor financial decisions. GiveDirectly, a pioneer in giving cash to impoverished families in East Africa, encounters the assumption so often that it keeps a disclaimer near the top of its 'about' page: 'No, people don’t just blow it on booze.'"

Di Minardi, “The grim fate that could be ‘worse than extinction’. 16 Oct, BBC Future. 
"Though global totalitarianism is still a niche topic of study, researchers in the field of existential risk are increasingly turning their attention to its most likely cause: artificial intelligence."

Rachael Brown, “Thinking critically about COVID-19: Some common mistakes.” 19 Oct, thephilscigirl (Blog). 
"Over the course of the COVID-19 pandemic we have seen a deluge of outright lies, conspiracy theories and pseudo-science from various peddlers of self-interest. As a philosopher, more vexing than these calculated examples of misinformation has been the sloppy reasoning evident in public discourse on the international crisis. Every day, the basic failures in critical thinking that I teach first year philosophy students to avoid are being made by politicians, government officials, commentators and the general public. Although these simple errors in reasoning can be employed to deliberately mislead, it is more frequently the well-intentioned that fall victim to their appeal." 

Stuart Ritchie, “When will we have a Covid-19 vaccine? 20 Oct, New Statesman. 
"Despite the recent fall in confidence, the world is still on course for a vaccine sooner rather than later. Unlike so many other aspects of the scientific and policy response to Covid-19, vaccine development has gone extraordinarily well so far. The smart money isn’t on the fatalistic strategy of herd immunity -- a false promise in any case. The progress of vaccines shows science rising admirably to an almost unimaginably difficult task -- and should give us plenty of reasons for optimism."

"In the end, political decision-making has to rest on personal judgment – there is no scientific manual to tell leaders what to do. More to the point, scientists are not well suited to making those decisions. They want the facts to speak for themselves. That is wishful thinking: facts alone cannot tell us what to do."

Janan Ganesh, Liberals can be cult members too. 24 Oct, Financial Times
"Fifteen years in and around politics have persuaded me of one thing. With exceptions, people’s ideological commitments are laughably weak. They infer their beliefs from their tribe, not the other way around. A leader who clearly delineates one group from its rival -- through rhetoric, through symbols -- can count on credulous adoration. They are providing millions with a sense of belonging that might once have come from religion or ethnicity."

Margalit Fox, James Randi, Magician Who Debunked Paranormal Claims, Dies at 92. 21 Oct, New York Times
"James Randi, a MacArthur award-winning magician who turned his formidable savvy to investigating claims of spoon bending, mind reading, fortunetelling, ghost whispering, water dowsing, faith healing, U.F.O. spotting and sundry varieties of bamboozlement, bunco, chicanery, flimflam, flummery, humbuggery, mountebankery, pettifoggery and out-and-out quacksalvery, as he quite often saw fit to call them, died on Tuesday at his home in Plantation, Fla. He was 92."


Comments

Popular posts from this blog

Should We Use Neuroenhancement Drugs to Improve Relationships?

A version of this article was printed in  Humanism Ireland , July-August, Vol. 147 (2014)   L ove, it is fair to say, is probably the strongest emotion we can experience. It can come in many different forms:  love of one’s parent, sibling, or child. Though most people consider romantic relationships—which include companionship, sexual passion, intimacy, warmth, procreation and child-rearing—as the most significant component of one’s life; and it is probably the thing we find discussed more than anything else in novels, films and music. Committed romantic relationships tend to occur within the institution of marriage—something that is ubiquitous to most, if not all, cultures.   Indeed, relationships today, which are primarily love-driven, are not just confined to marriages, as many couples sustain relationships outside of wedlock. Being in a love-driven relationship is considered important for most people, as it contributes to happiness—something we a...

Should we repeal the Eighth Amendment?

Ireland will have a referendum on whether abortion should be permitted on 25th May. A referendum has to be held in order to alter the constitution. In 1983 voters approved of the Eighth Amendment – which created a constitutional recognition that gives equal status to the unborn and the mother – but requests to have it repealed have been steadily increasing in the past number years. In January, the Taoiseach, Leo Varadkar,  said   Ireland’s abortion laws are “too restrictive and need to be reformed”. If the amendment is repealed, the government may introduce legislation permitting unrestricted abortion up to 12 weeks of pregnancy. At present, terminations are only permissible when the life of the mother is at risk, and under law anyone who seeks an abortion could potentially face 14 years in prison. Opponents of abortion, to be sure, see this as a moral horror, but the 12-week limit being proposed is fairly similar   to abortion laws across Europe. Abort...

Intuitions and Ethics

A version of this article was printed in  Humanism Ireland , May-June, Vol. 146 (2014) The notion that our moral intuitions possess epistemic authority has been associated with a number of philosophers within the canon of Western thought.  Roughly speaking, these thinkers have argued that our intuitions have recourse to a unique authority of perception that yields special access to a sphere of moral legitimacy. Others, however, have claimed that our intuitions are incredibly diverse and often conflict with each other—for example, your intuition says assisted suicide is morally permissible and my intuition says it’s wrong. But it seems the two contrasting intuitions cannot both be right. At the same time, most of us think our own moral intuitions are right : they do not seem inconsistent to us, and we have a strong sense to believe them. Accordingly, they strike us as correct. Undoubtedly, moral intuitions can be shaped by our particular culture, environment or co...